Although Jack Kerouac was not a San Franciscan, and spent much of his life outside of San Francisco, he is very often naturally associated with the Beat and bohemian mid-twentieth century lifestyles that are discussed on this site. As stated below, "Kerouac is generally considered to be the father of the Beat movement, although he actively disliked such labels." Someone unfamiliar with Kerouac but reading a good number of the topics on this site might wonder why he is mentioned so often; a biography here is essential.
Jack Kerouac was born in Lowell, Massachusetts, to French-Canadian parents, Léo-Alcide Kéroack and Gabrielle-Ange Lévesque, of St-Hubert-de-Rivière-du-Loup in the province of Quebec, Canada. There is some confusion surrounding his original name, partly due to variations on the spelling of Kerouac, and partly because of Kerouac's own promotion of his name as Jean-Louis Lebris de Kerouac. His reason for doing so seems to be linked to an old family legend that the Kerouacs had descended from Baron François Louis Alexandre Lebris de Kerouac. Kerouac's baptism certificate lists his name simply as Jean Louis Kirouac, and indeed Kirouac is the most common spelling of the name in Quebec. Kerouac claimed he descended from a Breton nobleman, granted land after the Battle of Quebec, whose sons all married Native Americans. Research has shown that Kerouac's roots were indeed in Brittany, and he was descended from a middle-class merchant colonist, Urbain-François Le Bihan, Sieur de Kervoac, whose sons married French Canadians. Kerouac's own father had been born to a family of potato farmers in the village of St-Hubert-de-Rivière-du-Loup. He also had various stories on the etymology of his surname, usually tracing it to Irish, Breton, or other Celtic roots. In one interview he claimed it was the name of a dead Celtic language and in another said it was from the Irish for "language of the water" and related to Kerwick. Kerouac, derived from Kervoach, is the name of one hamlet situated in Brittany in Lanmeur, near Morlaix.
Despite the future elaborations, around the house during his childhood, Kerouac was referred to as Ti Jean or little John. Kerouac spoke the French-Canadian dialect called Joual until he learned English at age six, not speaking it confidently until his late teens. He was a serious child who was devoted to his mother, who played an important role in his life. She was a devout Catholic, instilling this into both her sons; this can be seen throughout his works. Kerouac would later say that his mother was the only woman he ever loved. When he was four, he was profoundly affected by the death of his nine-year-old brother, Gérard, from rheumatic fever, an event later described in his novel Visions of Gerard. His mother sought solace in her faith, while his father abandoned it wallowing in drinking, gambling and smoking. Some of Kerouac's poetry was written in French, and in letters written to friend Allen Ginsberg towards the end of his life, he expressed his desire to speak his parents' native tongue again. Recently, it was discovered that Kerouac first started writing On the Road in French, a language in which he also wrote two unpublished novels. The writings are in dialectal Quebec French.
Kerouac wrote constantly, carrying a notebook with him everywhere. Letters to friends and family members tended to be long and rambling, including great detail about his daily life and thoughts. Prior to becoming a writer, he tried a varied list of careers. He was a sports reporter for The Lowell Sun; a temporary worker in construction and food service; a United States Merchant Marine and he joined the United States Navy twice.
The Town and the City was published in 1950 under the name "John Kerouac" and, though it earned him a few respectable reviews, the book sold poorly. Heavily influenced by Kerouac's reading of Thomas Wolfe, it reflects on the generational epic formula and the contrasts of small town life versus the multi-dimensional, and larger, city. The book was heavily edited by Robert Giroux; some 400 pages were taken out.
For the next six years, Kerouac continued to write regularly. Building upon previous drafts tentatively titled "The Beat Generation" and "Gone on the Road," Kerouac completed what is now known as On the Road in April 1951, while living at 454 West 20th Street in Manhattan with his second wife, Joan Haverty. The book was largely autobiographical and describes Kerouac's road-trip adventures across the United States and Mexico with Neal Cassady in the late-40s, as well as his relationships with other Beat writers and friends. He completed the first version of the novel during a three-week extended session of spontaneous confessional prose. Kerouac wrote the final draft in 20 days, with Joan, his wife, supplying him bowls of pea soup and mugs of coffee to keep him going. Before beginning, Kerouac cut sheets of tracing paper into long strips, wide enough for a type-writer, and taped them together into a 120-foot (37 m) long roll he then fed into the machine. This allowed him to type continuously without the interruption of reloading pages. The resulting manuscript contained no chapter or paragraph breaks and was much more explicit than what would eventually be printed. Though "spontaneous," Kerouac had prepared long in advance before beginning to write. In fact, according to his Columbia professor and mentor Mark Van Doren, he had outlined much of the work in his journals over the several preceding years.
Though the work was completed quickly, Kerouac had a long and difficult time finding a publisher. Before On the Road was accepted by Viking Press, Kerouac got a job as a "railroad brakesman and fire lookout" traveling between the East and West coasts of America to collect money, so he could live with his mother. During this period of travel, he conspired what was to be "his life's work", "The Legend of Duluoz."
Publishers rejected On the Road because of its experimental writing style and its sympathetic tone towards minorities and marginalized social groups of post-War America. Many editors were also uncomfortable with the idea of publishing a book that contained what were, for the era, graphic descriptions of drug use and homosexual behavior—a move that could result in obscenity charges being filed, a fate that later befell Burroughs' Naked Lunch and Ginsberg's Howl.
According to Kerouac, On the Road "was really a story about two Catholic buddies roaming the country in search of God. And we found him. I found him in the sky, in Market Street San Francisco (those 2 visions), and Dean (Neal) had God sweating out of his forehead all the way. THERE IS NO OTHER WAY OUT FOR THE HOLY MAN: HE MUST SWEAT FOR GOD. And once he has found Him, the Godhood of God is forever Established and really must not be spoken about." According to his authorized biographer, historian Douglas Brinkley, On the Road has been misinterpreted as a tale of companions out looking for kicks, but of profound significance was that Kerouac ended up seeing himself as an American Catholic author, citing for example that virtually every page of his last diary bore a sketch of a crucifix, a prayer, or an appeal to Christ to be forgiven.
In late 1951, Joan Haverty left and divorced Kerouac while pregnant. In February 1952, she gave birth to Kerouac's only child, Jan Kerouac, though he refused to acknowledge her as his own until a blood test confirmed it 9 years later. For the next several years Kerouac continued writing and traveling, taking extensive trips throughout the U.S. and Mexico and often fell into bouts of depression and heavy drug and alcohol use. During this period he finished drafts for what would become 10 more novels, including The Subterraneans, Doctor Sax, Tristessa, and Desolation Angels, which chronicle many of the events of these years.
In 1954, Kerouac discovered Dwight Goddard's A Buddhist Bible at the San Jose Library, which marked the beginning of his immersion into Buddhism. However, Kerouac had taken an interest in Eastern thought in 1946 when he read Heinrich Zimmer's Myths and Symbols in Indian Art and Civilization. Kerouac's stance on eastern texts then differed from when he took it up again in the early to mid-1950s. In 1955 Kerouac wrote a biography of Siddhartha Gautama, titled Wake Up, which was unpublished during his lifetime but eventually serialised in Tricycle: The Buddhist Review, 1993–95. It was published by Viking in September 2008.
Politically, Kerouac found enemies on both sides of the spectrum, the right disdaining his association with drugs and sexual libertinism and the left contemptuous of his anti-communism and Catholicism; characteristically he watched the 1954 Senate McCarthy hearings smoking cannabis and rooting for the anti-communist crusader, Senator Joe McCarthy. In Desolation Angels he wrote, "when I went to Columbia all they tried to teach us was Marx, as if I cared" (considering Marxism, like Freudianism, to be an illusory tangent).
In 1957, after being rejected by several other firms, On the Road was finally purchased by Viking Press, which demanded major revisions prior to publication. Many of the more sexually explicit passages were removed and, fearing libel suits, pseudonyms were used for the book's "characters". These revisions have often led to criticisms of the alleged spontaneity of Kerouac's style.
In July 1957, Kerouac moved to a small house at 1418½ Clouser Avenue in the College Park section of Orlando, Florida, to await the release of On the Road. Weeks later, a review appeared in The New York Times proclaiming Kerouac the voice of a new generation. Kerouac was hailed as a major American writer. His friendship with Allen Ginsberg, William S. Burroughs and Gregory Corso, among others, became a notorious representation of the Beat Generation. The term “Beat Generation” was invented by Kerouac during a conversation held with fellow novelist Herbert Huncke. His fame came as an unmanageable surge that would ultimately be his undoing.
Kerouac's novel is often described as the defining work of the post-World War II Beat Generation and Kerouac came to be called "the king of the beat generation," a term that he never felt comfortable with. He once observed, "I'm not a beatnik, I'm a Catholic", showing the reporter a painting of Pope Paul VI and saying, "You know who painted that? Me."
The success of On the Road brought Kerouac instant fame. His celebrity status brought publishers desiring unwanted manuscripts which were previously rejected before its publication. After nine months, he no longer felt safe in public. He was badly beaten by three men outside the San Remo Bar at 189 Bleecker Street in New York City one night. Neal Cassady, possibly as a result of his new notoriety as the central character of the book, was set up and arrested for selling marijuana.
In response, Kerouac chronicled parts of his own experience with Buddhism, as well as some of his adventures with Gary Snyder and other San Francisco-area poets, in The Dharma Bums, set in California and Washington and published in 1958. It was written in Orlando between November 26 and December 7, 1957. To begin writing Dharma Bums, Kerouac typed onto a ten-foot length of teleprinter paper, to avoid interrupting his flow for paper changes, as he had done six years previously for On the Road.
Kerouac was demoralized by criticism of Dharma Bums from such respected figures in the American field of Buddhism as Zen teacher Ruth Fuller Sasaki and Alan Watts. He wrote to Snyder, referring to a meeting with D. T. Suzuki, that "even Suzuki was looking at me through slitted eyes as though I was a monstrous imposter." He passed up the opportunity to reunite with Snyder in California, and explained to Whalen, "I'd be ashamed to confront you and Gary now I've become so decadent and drunk and don't give a shit. I'm not a Buddhist any more."
Kerouac also wrote and narrated a "Beat" movie titled Pull My Daisy (1959), directed by Robert Frank and Alfred Leslie. Originally to be called The Beat Generation, the title was changed at the last moment when MGM released a film by the same name in July 1959 which sensationalized "beatnik" culture.
The CBS Television series Route 66 (1960–64), featuring two untethered young men "on the road" in a Corvette seeking adventure and fueling their travels by apparently plentiful temporary jobs in the various U.S. locales framing the anthology styled stories, gave the impression of being a commercially sanitized misappropriation of Kerouac's "On The Road" story model. Even the leads, Buz and Todd, bore a resemblance to the dark, athletic Kerouac and the blonde Cassady/Moriarty, respectively. Kerouac felt he'd been conspicuously ripped off by Route 66 creator Stirling Silliphant and sought to sue him, CBS, the Screen Gems TV production company, and sponsor Chevrolet, but was somehow counseled against proceeding with what looked like a very potent cause of action.
Kerouac developed something of a friendship with the scholar Alan Watts (renamed Dave Wayne in Kerouac's novel Big Sur, and Alex Aums in Desolation Angels). Kerouac moved to Northport, New York in March 1958, six months after releasing On the Road., to care for his aging mother Gabrielle and to hide from his new-found celebrity status.
In 1968, he appeared on the television show Firing Line produced and hosted by William F. Buckley. The visibly drunk Kerouac talked about the 1960s counterculture in what would be his last appearance on television. Kerouac died in 1969.
Kerouac is generally considered to be the father of the Beat movement, although he actively disliked such labels. Kerouac's method was heavily influenced by the prolific explosion of Jazz, especially the Bebop genre established by Charlie Parker, Dizzy Gillespie, Miles Davis, Thelonious Monk, and others. Later, Kerouac would include ideas he developed from his Buddhist studies that began with Gary Snyder. He often referred to his style as spontaneous prose, a literary technique akin to nothing. Although Kerouac’s prose was spontaneous and purportedly without edits, he primarily wrote autobiographical novels (or Roman à clef) based upon actual events from his life and the people with whom he interacted.
Many of his books exemplified this approach, including On the Road, Visions of Cody, Visions of Gerard, Big Sur, and The Subterraneans. The central features of this writing method were the ideas of breath (borrowed from Jazz and from Buddhist meditation breathing), improvising words over the inherent structures of mind and language, and not editing a single word (much of his work was edited by Donald Merriam Allen, a major figure in Beat Generation poetry who edited some of Ginsberg's work as well). Connected with his idea of breath was the elimination of the period, preferring to use a long, connecting dash instead. As such, the phrases occurring between dashes might resemble improvisational jazz licks. When spoken, the words might take on a certain kind of rhythm, though none of it pre-meditated.
Kerouac greatly admired Gary Snyder, many of whose ideas influenced him. The Dharma Bums contains accounts of a mountain climbing trip Kerouac took with Snyder, and also whole paragraphs from letters Snyder had written to Kerouac. While living with Snyder outside Mill Valley, California in 1956, Kerouac was working on a book centering around Snyder, which he was thinking of calling Visions of Gary. (This eventually became Dharma Bums, which Kerouac described as "mostly about .") That summer, Kerouac took a job as a fire lookout on Desolation Peak in the North Cascades in Washington, after hearing Snyder's and Philip Whalen's accounts of their own lookout stints. Kerouac described the experience in his novel Desolation Angels.
He would go on for hours, often drunk, to friends and strangers about his method. Allen Ginsberg, initially unimpressed, would later be one of its great proponents, and indeed, he was apparently influenced by Kerouac's free flowing prose method of writing in the composition of his masterpiece "Howl". It was at about the time that Kerouac wrote The Subterraneans that he was approached by Ginsberg and others to formally explicate his style. Among the writings he set down specifically about his Spontaneous Prose method, the most concise would be Belief and Technique for Modern Prose, a list of 30 "essentials".
"The only people for me are the mad ones, the ones who are mad to live, mad to talk, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace thing, but burn, burn, burn, like fabulous yellow Roman candles exploding like spiders across the stars, and in the middle, you see the blue center-light pop, and everybody goes ahh..."
Some believed that at times Kerouac's writing technique did not produce lively or energetic prose. Truman Capote famously said about Kerouac's work, "That's not writing, it's typing". Despite such criticism, it should be kept in mind that what Kerouac said about writing and how he wrote are sometimes seen to be separate. According to Carolyn Cassady, and other people who knew him, he rewrote and rewrote.
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